Guangzhou subway to switch from Pinyin to English-Pinyin mix

Guangzhou’s Metro will be reportedly be changing from Hanyu Pinyin to a mix of English and Pinyin in the naming of its stations. Thus, for example, “Guangzhou Huochezhan” will become “Guangzhou Train Station” (or something like that) and Tiyu Xilu will become Tiyu West Road.

If the official website of the Guangzhou Metro is anything to go by, the Pinyin presently used there is terrible. The official website is infected with the Pinyin-crippling diseases of InTerCaPiTaLiZaTion and FailUreToSePaRateWords. 体育西路, for example, is given not as Tǐyù Xīlù but as TiYuXiLu. Horrible! And, of course, there are some typos too, which make matters even worse, such as TiYuZhongZin for what should be Tǐyù Zhōngxīn.

The last time I was in Guangzhou the subway didn’t exist, so I haven’t seen this signage for myself. Can anyone supply photos of station signage in Guangzhou? I’d also appreciate receiving photos of official Pinyin signage from elsewhere in China. (Photos can be sent to the address on my contact info page.)

And, of course, there’s no word on supplying what ought to be a basic: additional signage in romanized Cantonese.

I have written the authorities there seeking details about the conversion but have not received a reply.

source and resources:

typo of the day

Ain’t it the truth.

sign in Guangzhou Province with 'ticketing hell' rather than 'ticketing hall'

Jìzhě zuórì (5 rì) qiánwǎng Dōngguǎn shìqū mǒu qìchē zǒngzhàn bànshì, zài zhàn qián guǎngchǎng xià le gōngjiāochē biàn xúnzhǎo shòupiàotīng wèizhi. Zǒuláng shàng xuángguà zhe yīkuài jùdà de zhǐshì pái, zhǐmíng chángtú shòupiàotīng de wèizhi, dàn Hànzì xiàmian pèishàng de Yīngwén ràngrén dàchī-yījīng, hèrán xiě zhe: Ticketing Hell (Zhōngwén zhíyì wéi “shòupiào dìyù”). Yuánlái shì dàtīng de Yīngwén “Hall” bèi wùxiě wéi “Hell” (dìyù).

Zhè kuài zhǐshì pái de bèimiàn xiě zhe bùtóng de nèiróng, Zhōngwén shì “xíngrén tōngdào”, Yīngwén xiězuò “Pedestrain chenneling”. Zhuānyè rénshì gàosu jìzhě, “chenneling” bùzhī hé yì, shì zìjǐ shēngzào de cíhuì, kěnéng shì xiǎng xiě “channeling” ér chūxiàn le pīnxiě cuòwù, dàn “channeling” shì “gōuqú” de yìsi, “tōngdào” yībān xiězuò “channels”.

Zài guǎngchǎng de lìngyī cè, gōngjiāo zhàn de zhǐshì pái shàng bùzài xiě Yīngwén, érshì gǎiyòng Pīnyīn, dànshì xiězuò “gongjiaozan”, “zhàn” zì de pīnyīn yěshì cuòwù de.

Yǒu chéngkè gàosu jìzhě, zhèxiē zhǐshì pái yǐjing guà le hǎojǐ nián le, yīzhí méiyǒu huàn xiàlái. Rúguǒ wàibīn kànjian, bùzhī zuò hé gǎnxiǎng.

source: Yīngwén pīnxiě cuòwù: yīzìzhīchā shòupiàotīng biàn “dìyù” (英文拼写错误 一字之差售票厅变“地狱”), Guǎngzhōu Rìbào, November 4, 2006

online books from the University of California Press

[Note: links revised July 2009.]

The University of California Press has made the full text of hundreds of its books available online. That’s right: hundreds.

Among these many books, twenty-four 29 are classified as pertaining to Asian studies, thirty-five 49 to Asian history, six to Asian literature, and five 10 to language and linguistics. (There is some overlap.)

Among these books is Passions of the Tongue: Language Devotion in Tamil India, 1891-1970, by Sumathi Ramaswamy, which has the following intriguing description:

Why would love for their language lead several men in southern India to burn themselves alive in its name? Passions of the Tongue analyzes the discourses of love, labor, and life that transformed Tamil into an object of such passionate attachment, producing in the process one of modern India’s most intense movements for linguistic revival and separatism. Sumathi Ramaswamy suggests that these discourses cannot be contained within a singular metanarrative of linguistic nationalism and instead proposes a new analytic, “language devotion.” She uses this concept to track the many ways in which Tamil was imagined by its speakers and connects these multiple imaginings to their experience of colonial and post-colonial modernity. Focusing in particular on the transformation of the language into a goddess, mother, and maiden, Ramaswamy explores the pious, filial, and erotic aspects of Tamil devotion. She considers why, as its speakers sought political and social empowerment, metaphors of motherhood eventually came to dominate representations of the language.

Taiwan’s identity and translations of official names

One of Taiwan’s government ministries changed its name recently — but just its English name. The Overseas Chinese Affairs Commission has become the Overseas Compatriot Affairs Commission. In Mandarin, however, it remains the Qiáowù Wěiyuánhuì (僑務委員會).

This isn’t the first time under the Chen administration that a government body’s English name has been changed while its Mandarin one was left alone. Here are a few more examples.

Mandarin Name English Name
Pinyin Hanzi old new
Yuánzhùmín Wěiyuánhuì 原住民委員會 Council of Aboriginal Affairs Council of Indigenous Peoples
Guóyǔhuì 國語會 Mandarin Promotion Council National Languages Committee
Zhōnghuá Mínguó Duìwài Màoyì Fāzhǎn Xiéhuì 中華民國對外貿易發展協會 China External Trade Development Council (CETRA) Taiwan External Trade Development Council (TAITRA)

Especially ingenious is the change from “Mandarin Promotion Council” (Guóyǔhuì) to the “National Languages Committee.” The root of Guóyǔ, which is the term by which Mandarin is generally referred to in Taiwan (as opposed to putonghua in China), is literally “national language.” But since Mandarin does not have distinct forms for plurals (with a few exceptions), what was “Mandarin” can be deftly reattributed to “national languages.”

One easily confused name that has not been changed — at least not yet — is that of the Central Bank of China (Zhōngyāng Yínháng / 中央銀行). Since the Mandarin name means simply “central bank,” this would seem to be a name easily switched in English to Central Bank of Taiwan. I suspect the reason this hasn’t happened is that the central bank is probably a member of international organizations, and moves to change its name in these could open up a can of worms in that China likes nothing better than to pressure international groups to exclude, downgrade, or otherwise demean groups representing Taiwan. China is particularly fond of forcing the renaming of Taiwan’s international organizations.

To return for a moment to the matter of the names and central banks, the PRC’s own central bank is called the People’s Bank of China (Zhōngguó Rénmín Yínháng / 中国人民银行 / 中國人民銀行). This should not to be confused with the Bank of China (Zhōngguó Yínháng / 中国银行 / 中國銀行), which is the PRC’s largest state-owned bank and the one with the distinctive skyscraper in Hong Kong.

A few of Taiwan’s government-sponsored English-language publications have altered their names, including the Free China Journal, which became the Taiwan Journal, and Sinorama (Guānghuá Zázhì / 光華雜誌), which became Taiwan Panorama (Táiwān Guānghuá Zázhì / 台灣光華雜誌).

Some, such as those in the pan-blue media, like call all this desinification. Others, however, argue that the process simply follows one of prime dictates of Confucius, that most Chinese of philosophers: the rectification of names.

Of course, as Poagao reminds us in CAL name change refused, not all changes would be as welcome as others. ;-)

Here’s one of the stories:

Zhōnghuá Mínguó Qiáowù Wěiyuánhuì jiāng Huáqiáo de Yīngwén míngchēng zhōng “Overseas Chinese” gǎiwéi “Overseas Compatriot” (hǎiwài tóngbāo), zài qiáo shè yǐnqǐ bùtóng kànfǎ. Niǔyuē Zhōnghuá gōngsuǒ zhǔxí wǔ ruì xián jīntiān zhǐchū, Overseas Compatriot (hǎiwài tóngbāo) suǒzhǐ yīnggāi shì “Zhōngguórén” (should be Chinese).

Qiáowěihuì Niǔyuē Huáqiáo wénjiào zhōngxīn zhǔrèn Zhāng Jǐng-nán zé shuō, yuánxiān shǐyòng “Chinese”, yìyǔ Zhōngguó dàlù hùnxiáo, wàiguó yǒurén yě cháng gǎo bù qīngchu, wèile yǒusuǒ qūgé, cái huì gēnggǎi Yīngwén míngchēng, méiyǒu qítā mùdì.

Niǔyuē Huábù jīntiān zài Zhōnghuá gōngsuǒ jǔxíng Shuāngshí Guóqìng qìngzhù dàhuì, chúle qiáo shè lǐngxiù jí Qiáobāo děng shù bǎi rén yùhuì wài, bāokuò Niǔyuē Zhōu cānyìyuán Martin Connor děng Měijí rénshì yě yìngyāo chūxí. Wǔ ruì xián yǐ Yīngwén zhìcí shí tèbié tíjí shàngshù kànfǎ, zàichǎng yǒu Táiběi zhù Niǔyuē jīngjì wénhuà bànshìchù chángxià lìyán, fùchùzhǎng jì yùn shēng jí lín wéi yáng děngrén.

Chúle Qiáowěihuì Yīngwén míngchēng yǒusuǒ gǎibiàn wài, xiànyǒu Qiáowěihuì zài Měiguó shèlì de Huáqiáo wénjiào zhōngxīn (Chinese Culture Center), Yīngwén míngchēng yě gǎiwéi Táiběi jīngwén chù wénjiào zhōngxīn (Culture Center of TECO).

Zhāng Jǐng-nán tǎnyán, bùshǎo Qiáobāo duì Qiáowěihuì zhè xiàng xīn juédìng shì yǒu bùtóng kànfǎ, dàn Qiáojiào zhōngxīn Yīngwén míngchēng gǎibiàn bìngwèi yǐngxiǎng qí fúwù hǎiwài qiáobāo de zōngzhǐ, gèxiàng fúwù zhàocháng yùnzuò, yě huì gèng qiánghuà fúwù qiáo shè.

resources, many of which are slanted and verge on being whiny:

Banqiao street names

Although Banqiao — spelled “Panchiao” in bastardized Wade-Giles and “Banciao” in Tongyong Pinyin — is one of Taiwan’s most populous cities, it doesn’t get much attention, overshadowed as it is by its neighbor Taipei.

To a certain degree that’s deserved: With a population of some 542,000 (which, if it were transplanted to the United States, would make it that nation’s 26th largest city), Banqiao really ought to have more of interest. But, still, it has been my home for about nine years and it isn’t completely awful. (How’s that for a recommendation?) And the city has been improving, especially with the development around the enormous new train station and the equally enormous Taipei County Government Hall. (David has a few additional photos of Banqiao. I’m amazed I have yet to run into him on the street, especially since foreigners tend to stick out here.)

Until a few years ago, street signs in Banqiao were relatively uniformly in MPS2 (often confused with the Yale romanization system), along with the usual assortment of mistakes and smatterings of other systems. Then signs in Tongyong Pinyin began to replace some but not all of those in MPS2. Last year’s elections, however, saw the DPP lose power in both Taipei County (Banqiao is the county’s largest city) and Banqiao itself. So a move toward Hanyu Pinyin can be expected — eventually. As far as I know, though, the city’s department of transportation, which is in charge of such signage, is still under the erroneous belief that the city must follow the central government’s guidelines and thus use Tongyong. Jilong (Keelung) is another example of a city under a pan-blue administration that thinks it has to use Tongyong.

For people’s reference, I have compiled a list of Banqiao street names in Chinese characters, Hanyu Pinyin (with tone marks), and the mix of romanization and English generally seen in Taiwan.

resource:

ensure zhuyin is taught thoroughly: education official

Taiwan’s Ministry of Education is worried that with so many students entering first grade already knowing zhuyin fuhao, having learned it from their parents or at a buxiban (cram school) or preschool, some teachers are neglecting to ensure that all their students have a thorough grounding in this script. Since zhuyin is used to help teach students Chinese characters, a lack of proficiency in reading zhuyin could severely hamper a child’s ability to perform well in school.

I’ve seen reports from China of related worries there — but regarding Pinyin, not zhuyin, of course.

The original article in Chinese characters is no longer online, so I’m supplying the full text in Pinyin (which is all I have now).

Kāixué le, duì xiǎo yī xīnshēng láishuō, zhùyīn fúhào shì yǔwén lǐngyù de zhòngdiǎn, yuē xū shàngkè 10 zhōu, què yīn bùshǎo yòuzhìyuán yǐ tíqián jiāo guò, bùfen xiǎo yī lǎoshī yǐ duōshù xuésheng yǐ xuéhuì, lüèguò bù jiāo. Jiàoyùbù zuótiān zhǐchū, rúguǒ yǒu zhèizhǒng qíngxing, jiāzhǎng yīnggāi xiàng lǎoshī hé xuéxiào fǎnyìng.

Jiǔ nián yīguàn kèchéng guīdìng, xiǎo yī shàng xuéqī jiùyào shúxí, rèn dú, zhèngquè shūxiě zhùyīn fúhào yǐjí pīnyīn fāngfǎ, Jiàoyùbù guójiào sī guānyuán biǎoshì, wǎngnián dōu yǒu bùshǎo jiāzhǎng tóusù, bàoyuàn xiǎo yī de lǎoshī yīnwèi bān shàng duōshù xuésheng yǐjing xuéhuì zhùyīn fúhào, shěnglüè bù jiāo, yǐngxiǎng qítā xuésheng de shòujiào quán.

Jiàoyùbù zhōngyāng kèchéng yǔ jiāoxué yǔwén kē fǔdǎo zīxún lǎoshī Wú Huì-huā zhǐchū, shàngxué qīyuē yǒu 21 dào 22 zhōu, gēnjù kèchéng ānpái, xiǎo yī zhùyīn fúhào yào shàng 10 zhōu, zhīhòu lǎoshī huì kāishǐ jiāo guózì.

Wú Huì-huā shuō, gè bǎnběn kèběn yǒuguān zhùyīn fúhào jiàofǎ bùtóng, xiànzài yǐ hěn shǎo ànzhào zìmǔ shùnxù, yǒude zhào mǔyīn, yǒude zé ànzhào kèběn nèiróng, rú “xiǎo bái’é, ài chànggē” zhōng, huì xiān jiāo bǐjiào jiǎndān de “ㄅ” “ㄍ” děng, bùshǎo lǎoshī dàgài lìyòng 8, 9 zhōu shàng wán, jiēzhe tì xuésheng fùxí.

Wú Huì-huā shuō, bùshǎo jiāzhǎng pà lǎoshī bù jiāo zhùyīn fúhào, háizi shū zài qǐpǎoxiàn shàng, yīncǐ shàng yòuzhìyuán shí, huò xiǎo yī rùxué qián, jiùràng háizi xiān xué, huò qù bǔxí.

Gēnjù guānchá, xiǎo yīshēng yuē yǒu 6, 7 chéng yǐ huì zhùyīn fúhào, dàn chéngdu luòchā hěn dà, bùshǎo xuésheng kàn le huì niàn, dàn pīnxiě bù chūlai.

Wú Huì-huā biǎoshì, jíshǐ bān shàng yībàn yǐshàng xuésheng dōu yǐ xuéhuì zhùyīn fúhào, lǎoshī háishi yīnggāi ànzhào kèbiǎo shàngkè, yóuqí bùnéng fàngqì hái bù huì de xuésheng, gèng yào zhùyì chéngdu shàng de luòchā.

Zhùyīn fúhào jí pīnzì shì guówén zhòngyào jīchǔ, Wú Huì-huā shuō, jiāzhǎng měitiān kě huā yīdiǎn shíjiān, yào háizi lǎngdú shàngkè de nèiróng, tì háizi fùxí, duì háizi xuéxíhuì yǒu bāngzhù, dàn bùbì tài jiāolǜ, bùxū wéixué zhùyīn fúhào qù bǔxí.

source: Xiǎo yī bù jiāo zhùyīn — jiāzhǎng kě fǎnyìng (小一不教注音 家長可反映), September 1, 2006

Tao (Yami) language materials

Providence University of Taizhong County, Taiwan, has put online a site about the language of the Tao (Yami) people of Taiwan’s Orchid Island (Lanyu). It contains complete the text of a 690-page book on the language. It offers readings in Tao (romanized) with not only interlinear English and Chinese characters but also audio files.

The sample sentences range from the mundane to the unexpected, such as Ji na ni’oya o nitomolok sia ori, ta isáray na jia. (“He wasn’t angry at the person who poked his buttocks, but instead he thanked him.”)

This site, which has interfaces in both English and Mandarin, is a terrific resource. Check it out.

source: Women compile dictionary and grammar text for Yami language, Taipei Times, October 23, 2006

Beijing’s reaction to Taiwan’s language-education moves

China’s unofficial propaganda machine has come up with a predictable response to Taiwan’s recent approval of an official romanization for Hoklo/Taiwanese, calling it an attempt at wenhua Tai-Du (“cultural Taiwanese independence”). And Beijing doesn’t much care for earlier developments, either:

Lìngwài jù bàodào, zǎo zài 2002 nián Táiwān dāngjú “Jiàoyùbù” jiù zuòchū juéyì, Táiwān xuésheng cóng xiǎoxué sānniánjí kāishǐ tíqián shíshī xiāngtǔ yǔyán Mǐnnányǔ, Kèjiāyǔ de “yīnbiāo fúhào” xìtǒng jiāoxué, yǐ tú jìnyībù qiēduàn Táiwān yǔ zǔguó dàlù de wénhuà niǔdài. Rújīn yòu zài Táiwān gè zhōng-xiǎoxué tuīxíng “Táiwān Mǐnnányǔ Luómǎzì pīnyīn fāng’àn”, qǐtú yǐcǐ ruòhuà yǔ Pǔtōnghuà jiējìn de “Guóyǔ” zài Táiwān de dìwèi. Zhèizhǒng kèyì zài wénhuà shàng zhìzào Táiwān yǔ zǔguó dàlù de chāyì yǔ qūfēn, shì Táiwān dāngjú chìluǒluǒ de “wénhuà Tái-Dú” tǐxiàn.

(另据报道,早在2002年台湾当局“教育部”就做出决议,台湾学生从小学三年级开始提前实施乡土语言闽南语、客家语的“音标符号”系统教学,以图进一步切断台湾与祖国大陆的文化纽带。如今又在台湾各中小学推“台湾闽南语罗马字拼音方案”,企图以此弱化与普通话接近的“国语”在台湾的地位。这种刻意在文化上制造台湾与祖国大陆的差异与区分,是台当局赤裸裸的“文化台独”体现。)

Blah, blah, blah.

source: “Wénhuà Tái-Dú” — Mǐnnányǔ pīnyīn xìtǒng chūlú ([两岸纪行]“文化台独” 闽南语拼音系统出炉), October 17, 2006, ChinaTaiwan.org