signage snafus in Taizhong/Taichung/Taijung…

An observant reader, Sonarchic, sent in the top two photos below, both of which were taken in Taizhong (Taichung), Taiwan. The first one is especially interesting in that what would be written zhong in Hanyu Pinyin is here written two different ways: chung and zhueng.

sign with what is written Z-H-O-N-G in Hanyu Pinyin spelled here both C-H-U-N-G and Z-H-U-E-N-G

Here’s an older street sign.

sign with what is written Z-H-O-N-G in Hanyu Pinyin spelled here J-U-N-G (MPS2)

I’ve appended two photos I took myself in Taizhong about two years ago.

The first was taken on a highway near Taizhong. Since highways are under the central government’s jurisdiction, these signs are in Tongyong Pinyin.

sign with what is written Z-H-O-N-G in Hanyu Pinyin spelled here J-H-O-N-G (Tongyong Pinyin)

And here is a relatively new street sign with Taizhong itself. Note the use of Hanyu Pinyin, which, despite reports to the contrary, is not limited in Taiwan to Taipei City. I don’t know what “C1” refers to; I certainly hope it’s not a variant of Taipei’s idiotic nicknumbering system. Note also how any mention of the road’s sections (duan) are omitted from the romanization — very bad. Moreover, it has always seemed to me that Taizhong’s street signs suffer from too much information: just look at all those numbers. That can’t be good for readability.

sign with what is written Z-H-O-N-G in Hanyu Pinyin actually spelled Z-H-O-N-G

So, to wrap up, these signs in and near Taizhong, give us:

All that for a simple zhong (中).

story in Pinyin

Zhang Liqing has submitted another item written in Hanyu Pinyin. This time it’s a story, “Lā Tuǐ,”, by Táo Dàzú (Christopher L. Potter).

Here’s the opening:

Wǒ xiǎng gěi nǐ jiǎng yī ge zhēnshí d gùshi. Wǒ shíjiǔ suì d shíhou, Yuènán Zhànzhēng jiéshù bù jiǔ. Wǒ juédìng bù huí dàxué niànshū, yīnwei wǒ bù zhīdao wèishénme yào niànshū. Dìqiú hěn dà, měi gè rén dōu huì yǒu hǎo duō jīhuì. Qíshí shì wǒ bù zhīdao wǒ yào xué shénme zhuānyè huòzhě jiānglái zhǎo shénme gōngzuò. Zǒng’éryánzhī, wǒ bù zhīdao wǒ zhè yī bèizi yào zuò shénme. Nà gè shíhou wǒ xiǎng “bù zhīdao” shì hěn yánzhòng d wèntí. Yúshì wǒ juédìng táobì wǒ èr-niánjí d qiūjì xuéqī.

You can read the entire story on this site. Enjoy!

make romanizations, not war

closeup of the romanization discussed in this postWhile a lot of things might be unusual about this old print of a Japanese soldier having sex with or simply raping a Western soldier, what particularly startled me is the use of romanization. Given that much of the text in the full image (note: definitely not safe for work) isn’t accompanied by romanization, it appears the intent is to help indicate which lines are being said by the Westerner. (But I can’t read Japanese, so I don’t know for sure.)

Has anyone noticed this practice — the romanization, y’all — in other Japanese prints?

Commenters on Eros Blog (again, not safe for work) translate the text and place the cartoon from the time of the Russo-Japanese War of 1904–05.

Taiwan’s MPS2 romanization system is not the same as Yale

Taiwan does not now nor has it ever officially used the Yale romanization system. But that hasn’t stopped the relatively common belief that the Yale romanization system for Mandarin can be found on some official signage here.

What most people take as Yale is in fact MPS2, a Taiwan-devised romanization system that dates from the mid 1980s. MPS2 was developed Taiwan in a vain attempt to counter the growing popularity around the world of Hanyu Pinyin. In other words, it was basically the Tongyong Pinyin of the 1980s, though its supporters (there must have been some) never embraced it with the same level of nationalistic fervor as Tongyong Pinyin has received from some quarters. Little wonder, then, that most people — including many who really should know better — don’t seem to have noticed that MPS2 even exits, much less that a great deal of the island’s signage remains in this system.

To some degree the confusion of MPS2 for Yale is understandable, given that the two systems have many points in common on which they differ with Hanyu Pinyin. Here are some examples.

-au rather than -ao

MPS II and Yale Hanyu
au ao
bau bao
chau chao
dau dao
gau gao
hau hao

-ung rather than -ong

MPS II and Yale Hanyu
chung chong
dung dong
gung gong
hung hong

chr, jr, r, shr

MPS II and Yale Hanyu
chr chi
jr zhi
r ri
shr shi

ts- instead of c-

MPS II and Yale Hanyu
tsai cai
tsan can
tsau cao
tseng ceng
tsou cou
tsu cu
tsung cong
tsz ci

And neither uses Hanyu Pinyin’s abbreviated vowel forms (such as -ui for -uei, -iu for -iou, and -un for -uen). But here we can begin to see some of the differences between MPS2 and Yale.

MPS II Yale Hanyu
chuei chwei chui
duei dwei dui
tzuei dzwei zui

Yale often uses w as a medial where other systems would use u.

MPS II Yale Hanyu
shuei shwei shui
suan swan suan
guang gwang guang

Yale often uses y as a medial where other systems would use i

MPS II Yale Hanyu
jia jya jia
niau nyau niao
chiung chyung qiong

This sign, in Banqiao, would read Shrjyan in Yale, not Shrjian, which is MPS2.
street sign reading 'SHR JIAN RD'

To review all of the similarities and differences among these and other systems, see my comparison chart of romanization systems.

To close, here are some more signs in MPS2. What in Hanyu Pinyin is written zhong is jung in both MPS2 and Yale. What in Hanyu Pinyin is xiao, however, is written differently in MPS2 and Yale: shiau and syau, respectively.

photo of street signs in Jilong. One sign reads 'JUNG 1 RD', the other 'SHIAU 1 RD'
This photo was taken in Jilong.

Banqiao street names

Although Banqiao — spelled “Panchiao” in bastardized Wade-Giles and “Banciao” in Tongyong Pinyin — is one of Taiwan’s most populous cities, it doesn’t get much attention, overshadowed as it is by its neighbor Taipei.

To a certain degree that’s deserved: With a population of some 542,000 (which, if it were transplanted to the United States, would make it that nation’s 26th largest city), Banqiao really ought to have more of interest. But, still, it has been my home for about nine years and it isn’t completely awful. (How’s that for a recommendation?) And the city has been improving, especially with the development around the enormous new train station and the equally enormous Taipei County Government Hall. (David has a few additional photos of Banqiao. I’m amazed I have yet to run into him on the street, especially since foreigners tend to stick out here.)

Until a few years ago, street signs in Banqiao were relatively uniformly in MPS2 (often confused with the Yale romanization system), along with the usual assortment of mistakes and smatterings of other systems. Then signs in Tongyong Pinyin began to replace some but not all of those in MPS2. Last year’s elections, however, saw the DPP lose power in both Taipei County (Banqiao is the county’s largest city) and Banqiao itself. So a move toward Hanyu Pinyin can be expected — eventually. As far as I know, though, the city’s department of transportation, which is in charge of such signage, is still under the erroneous belief that the city must follow the central government’s guidelines and thus use Tongyong. Jilong (Keelung) is another example of a city under a pan-blue administration that thinks it has to use Tongyong.

For people’s reference, I have compiled a list of Banqiao street names in Chinese characters, Hanyu Pinyin (with tone marks), and the mix of romanization and English generally seen in Taiwan.

resource:

Tao (Yami) language materials

Providence University of Taizhong County, Taiwan, has put online a site about the language of the Tao (Yami) people of Taiwan’s Orchid Island (Lanyu). It contains complete the text of a 690-page book on the language. It offers readings in Tao (romanized) with not only interlinear English and Chinese characters but also audio files.

The sample sentences range from the mundane to the unexpected, such as Ji na ni’oya o nitomolok sia ori, ta isáray na jia. (“He wasn’t angry at the person who poked his buttocks, but instead he thanked him.”)

This site, which has interfaces in both English and Mandarin, is a terrific resource. Check it out.

source: Women compile dictionary and grammar text for Yami language, Taipei Times, October 23, 2006

Beijing’s reaction to Taiwan’s language-education moves

China’s unofficial propaganda machine has come up with a predictable response to Taiwan’s recent approval of an official romanization for Hoklo/Taiwanese, calling it an attempt at wenhua Tai-Du (“cultural Taiwanese independence”). And Beijing doesn’t much care for earlier developments, either:

Lìngwài jù bàodào, zǎo zài 2002 nián Táiwān dāngjú “Jiàoyùbù” jiù zuòchū juéyì, Táiwān xuésheng cóng xiǎoxué sānniánjí kāishǐ tíqián shíshī xiāngtǔ yǔyán Mǐnnányǔ, Kèjiāyǔ de “yīnbiāo fúhào” xìtǒng jiāoxué, yǐ tú jìnyībù qiēduàn Táiwān yǔ zǔguó dàlù de wénhuà niǔdài. Rújīn yòu zài Táiwān gè zhōng-xiǎoxué tuīxíng “Táiwān Mǐnnányǔ Luómǎzì pīnyīn fāng’àn”, qǐtú yǐcǐ ruòhuà yǔ Pǔtōnghuà jiējìn de “Guóyǔ” zài Táiwān de dìwèi. Zhèizhǒng kèyì zài wénhuà shàng zhìzào Táiwān yǔ zǔguó dàlù de chāyì yǔ qūfēn, shì Táiwān dāngjú chìluǒluǒ de “wénhuà Tái-Dú” tǐxiàn.

(另据报道,早在2002年台湾当局“教育部”就做出决议,台湾学生从小学三年级开始提前实施乡土语言闽南语、客家语的“音标符号”系统教学,以图进一步切断台湾与祖国大陆的文化纽带。如今又在台湾各中小学推“台湾闽南语罗马字拼音方案”,企图以此弱化与普通话接近的“国语”在台湾的地位。这种刻意在文化上制造台湾与祖国大陆的差异与区分,是台当局赤裸裸的“文化台独”体现。)

Blah, blah, blah.

source: “Wénhuà Tái-Dú” — Mǐnnányǔ pīnyīn xìtǒng chūlú ([两岸纪行]“文化台独” 闽南语拼音系统出炉), October 17, 2006, ChinaTaiwan.org

Essay in Hanyu Pinyin

Although I have a few texts here on Pinyin Info written in Pinyin, most of them aren’t long and are usually conversions from texts written in Chinese characters. So it is with very great pleasure that I announce the Internet release of an extensive and important essay by Zhang Liqing (張立青,张立青) that was written in Pinyin originally: Hànzì Bù Tèbié Biǎoyì.

Here is the opening:

Dàduōshù huì Hànzì de rén rènwéi Hànzì shì biǎoyì wénzì. Jiù shì shuō Hànzì gēn biéde wénzì bù yīyàng, bùbì yīkào fāyīn huòzhě biéde yǔyán tiáojiàn; yī ge rén zhǐyào xuéhuì le hěn duō Hànzì, kànjian Hànzì xiě de dōngxi jiù zhīdao shì shénme yìsi.

Zhè dàduōshù rén yòu kàndào liǎng jiàn shìqing. Dì-yī, Hànzì zài Zhōngguó liánxù yòng le sānqiān duō nián, bìngqiě dào xiànzài hái zài yòng. Dì-èr, Hànzì zài Dōng-Yà jǐ ge guójiā liúchuán le hěn cháng yī duàn shíjiān. Yúshì, tāmen yǒu tuīxiǎng chū liǎng ge jiélùn. Yī ge shuō Hànzì chāoyuè shíjiān; lìngwài yī ge shuō Hànzì chāoyuè kōngjiān. Guībìng qǐlai jiù shì Hànzì biǎoyì, kěyǐ chāoyuè shí-kōng. Zuìhòu gèng jìnyībù, bǎ Hànyǔ yě lājìnlái, shuō Hànzì zuì shìhé Hànyǔ.

Shàngmiàn de kànfǎ hé jiélùn “gēn shēn dì gù”, dànshì bùxìng dōu hěn piànmiàn, bù fúhé zhēnzhèng qíngkuàng. Wèishénme ne? Hěn jiǎndān….

Nothing would make me happier than for Mandarin teachers the world over to distribute this work to their students, for it’s much more than an exercise in Pinyin; it’s an essay with important points to make about the nature of Chinese characters. (And, yes, O teachers of the world, the copyright terms do allow you to reprint this.)

This essay appeared originally in 1991, in the Sino-Platonic Papers release of Schriftfestschrift: Essays on Writing and Language in Honor of John DeFrancis on His Eightieth Birthday, so some of you may have seen it already. But the full Schriftfestschrift is a whopping 15 MB, while this essay is a more manageable 759 KB PDF.

This special release of this article is in honor of the seventieth birthday this month of Zhang, some of whose work appears here at Pinyin Info. So, after reading Hanzi bu tebie biaoyi, I recommend that you turn to her translations of Lü Shuxiang (first seen here on this site!) and Zhou Youguang:

Those readings are also available in the original Mandarin:

In addition to being a writer, educator, and translator, Zhang is an associate editor of the excellent ABC Chinese-English Comprehensive Dictionary, which is by far my favorite Mandarin-English dictionary.

Happy birthday, Liqing!