Category Archives: alphabet

Script differences complicate matters for Uzbeks in Kyrgyzstan

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Ethnic Uzbeks in southern Kyrgyzstan are reportedly suffering from problems with the education system, including that Uzbekistan has switched to the Latin alphabet but Kyrgyzstan has not.

Kyrgyzstan is home to more than 766,000 ethnic Uzbeks out of an overall population of roughly 5 million, according to figures compiled by the State Statistics Committee. Although their numbers are slowly declining, Uzbeks remain the largest minority group in the country. Today, there are just 14 Uzbek language schools in Osh, compared with 21 in 1991….

A shortage of Uzbek-language textbooks and teaching materials constitutes another large obstacle. Many children in Uzbek-language schools must use textbooks that were published in Uzbekistan during the Soviet era. “The situation [became] complicated after Uzbekistan changed from using Cyrillic and started using the Latin [alphabet] in 1993,” explained Erkin Bainzarov, the editor of the Uzbek section of the Osh Shamy (“Evening Osh”) newspaper. “As a result, Kyrgyzstan’s Uzbek schools were forced to stop using textbooks published by Tashkent,” and must rely on antiquated materials. Teachers in Kyrgyzstan have not adapted to the Latin alphabet.

To help, the Kyrgyz-Uzbek University, the only university in the country to provide instruction in Uzbek, established a Textbook Development Center in 1997 with the help of Batyrov’s Friendship of Peoples University in Jalalabad.

“Since Uzbekistan switched to Latin, we started developing our own [Uzbek] textbooks [written in Cyrillic],” said Tursunbai Kamilov, the director of the center. “Since 1997, we have developed a set of seven textbooks for the primary school and 20 textbooks for secondary and high schools.” Yet more is needed. Kamilov says that due to inadequate financing, Uzbek schools only have 34 percent of the textbooks they need.

Some representatives of the Uzbek community say that if current trends persist, southern Kyrgyzstan’s Uzbek-language educational structure could experience a complete collapse. “We have to maintain our schools, and have our children go to Uzbek language schools to preserve our language, culture and identity,” said Khalturaev, the school principal.

source: Kyrgyzstan: Uzbeks in Southern Regions Wrestle with Cultural Dilemma, Eurasianet, October 27, 2009

further reading:

signs in Atayal

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During my recent trip to Wulai (Ulay in Atayal) I was pleased to see at least a few signs in the Atayal language.

This one — no Chinese characters! no English! — appears on the fronts of several stores on the Old Street that have water from hot springs piped into tubs there. I asked a couple of shop owners about this. They clearly had only vague notions about the signs being for hot springs; they couldn’t read the signs themselves.

habun_tngtong

This sign takes the form of personal pledges for a healthy lifestyle. Most have to do with [not] drinking.
The top line reads 'glgan smru nbuw qwaw gaga na qnhan'. It's followed by 6 numbered points in romanized Atayal and then Mandarin in Chinese characters. Finally, it's identified as being from the local government as well as the Rotary Association and other groups.

Gaga is the Atayal word for traditions/customs/rules (especially those handed down from their ancestors).

Wulai — or something like that

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All of the romanization systems commonly seen in Taiwan — bastardized Wade-Giles, MPS2, Tongyong Pinyin, and Hanyu Pinyin — use the same spelling (tones aside) for the unnecessarily ugly but scenically situated Taipei County town of Wulai (Mandarin: Wūlái / 烏來). And the formerly official but little-seen Gwoyeu Romatzyh isn’t so different: Ulai. So getting this one spelled correctly shouldn’t be a big deal.

But on a recent trip there I saw the spelling of “Ulay” on relatively recent official signage.

two brown (culture) signs with 'Ulay Old Street' and 'Ulay Atayal Museum', along with their respective Chinese characters

three brown (culture) signs with 'Ulay Waterfall', 'Lover's Trail', and 'Ulay Hot Spring', along with their respective Chinese characters

Actually, none of those particular signs really needed any spelling of Wulai. For example, if you’re in Wulai and a sign points toward “Old Street”, you don’t really need to wonder if perhaps it’s pointing toward the Old Street in Sanxia or some other town instead. But officialdom here relies on its lists of official names and seldom exercises anything in the way of imagination or even just common sense. (That reminds me: I really must finish that half-completed post on wordy signage.)

So, about the “Ulay” spelling: Could it be the correct spelling in the system used to write the language of the Atayal people indigenous to the area? A search of some Taiwan government Web sites leads to me to believe that, yes, it could be. But I asked several people in Wulai who said they were literate in Atayal script, and they said that “Wulai” was the correct spelling for the town’s name in the Atayal language.

Still, these were not linguists or teachers, and this is Taiwan, where chabuduo-ism and outright ignorance of romanization are strong. So when I returned home I went to Wulai’s official website, which only made matters worse. There I found all of the following forms: Wulai, WuLai, Wulia, Wulay, and Ulay.

wulai_wulay_wulia
Ulay

  • Wulia — in big letters, no less. Remarkably, the township uses the URL of www.wulia.gov.tw for its site, though, fortunately, www.wulai.gov.tw also works. I doubt this is anything other than a typo that has somehow not been corrected but has instead gained force.
  • Wulai — This spelling is the one used for at least most of the text.
  • Wulay
  • WuLai — Die, intercaps, die!
  • Ulay — found in the Mandarin portion of the site.

Elsewhere I also found the form Ulai; but in these cases that spelling almost certainly has nothing to do with Gwoyeu Romatzyh.

Here are the numbers for some Google searches:

spelling .gov.tw domains all .tw domains any domains, but pages must include “Taipei County” or
“台北縣”
Wulai 2,760 10,900 5,540
Wulia 381 838 307
Ulay 50 649 592
Ulai 33 237 249
Wulay 9 25 16

So, whatever the correct spelling is, that is the government should be using, not this mishmash. And it should let people know how to pronounce it correctly in the original language, not just Mandarin. Perhaps it’s too late for this name, though, as “Wulai” is so well known.

Regardless of the spelling, though, the name is another example of Chinese characters being used to represent a name that did not originate with a Sinitic language. Thus, the name doesn’t really have anything to do with crows (烏) coming (來). Instead, it refers to the hot springs in the area.

Y.R. Chao’s responses to arguments against romanization

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Y.R. Chao. Also, FWIW, Wikipedia took this image from Pinyin.Info, not the other way around.Pinyin.Info has a new reading: Responses to objections to romanization, written by the brilliant linguist Y.R. Chao in 1916, when he was a young man of 24.

It’s an unfortunate irony that another writing associated with Chao, the famous “stone lions” (a.k.a. shi, shi, shi) piece, is often mistakenly cited as evidence that the author opposed romanization. In fact, Chao favored using romanization for Mandarin, as his essay reveals.

It’s written in the form of 16 “objections,” each followed by Chao’s reply. For example:

Obj. 8 Alphabetized Chinese loses its etymology.

Rep. 8 This argument is like that often urged against simplified English spelling and is to be met similarly. In actual usage, how much attention do we give to etymology in words like 學, 暴, 發, 旋, 之, through, draught, etiquette, row, disaster? Of how many of these very common words do you know the original meaning? It is not to be denied, of course, that it is useful to know the etymology of words by looking them up, and our future dictionaries of alphabetized polysyllabic words should no doubt give their derivations.

The etymology of disaster (which is pretty cool) is certainly easy enough for an educated person to guess, if you stop to think about it. But I must admit I never had.

I have added notes following the text.

Writing Taiwanese: 1999 study

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This seems as good an announcement as any to end my hiatus from posting. Sino-Platonic Papers has just rereleased a popular issue of likely interest to many readers of Pinyin News: Writing Taiwanese: The Development of Modern Written Taiwanese (2.2 MB PDF), by Alvin Lin.

The table of contents gives a pretty good picture of what’s inside:

Preface
Introduction
The Status Quo: Characters and Taiwanese writing

  1. The Roots of Writing in Taiwanese: Wenyan, baihua and academic Taiwanese
  2. The Missing 15 Percent: Developing a written vernacular
  3. One Attempt at Finding the Missing 15 Percent: Yang Qingchu’s Mandarin-Taiwanese Dictionary

Writing Romanized Taiwanese

  1. The Roots of Romanized Taiwanese: Church Romanization
  2. Church Romanization Today: The Taigu listserver
  3. An Indigenous System: Liim Keahioong and Modern Literal Taiwanese

Linguistic and Social Considerations

  1. Some Linguistic Classifications
  2. Dealing with Homonyms: Morphophonemic spelling
  3. Tones in Taiwanese: Surface vs. Lexical tones
  4. Representing Dialects: Picking a standard written form or representing all dialects
  5. Summary of Linguistic Concerns: Deciding the degree of coding
  6. Writing, Reading, Printing, Computing, Indexing and other Practical Concerns
  7. Social Concerns: Tradition and Political Meaning
  8. Conclusion: Future Orthography Policy on Taiwan

Bibliography
Appendices:

  • Email Survey
  • Pronunciation guide to church romanization

List of Tables and Illustrations:

  • Table 1: Suggested Characters for Taiwanese Morphemes from Three Sources
  • Figure 1: Yang Qingchu’s Taiwanese-Mandarin Dictionary
  • Figure 2: Church romanization
  • Figure 3: Modern Literal Taiwanese
  • Figure 4: Sample e-mail from Taigu listserver

This was first published in 1999 as issue number 89 of Sino-Platonic Papers.

writing four-syllable idioms in Pinyin

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cover of Chinese Romanization: Pronunciation and OrthographyThe latest excerpt from Yin Binyong’s book on Pinyin orthography covers how to write four-syllable idioms in Hanyu Pinyin (929 KB PDF). Here’s a key passage:

almost all four-character idioms can be broken in two halves, called yǔjié 语节 (language segments), on the basis of phonetic structure. The simple expedient of connecting the two yǔjié with a hyphen then provides idioms with their own distinctive written form, and assures ease of writing and reading. It is also a simple rule for students of HP to master.

But not all four-syllable idioms follow this rule, as the reading shows.

This is a worthwhile reading for Mandarin learners, even if you’re not particularly interested in Pinyin. There are many examples of idioms here, all given in Hanzi, Pinyin, and English.

gov’t unveils online Taiwanese dictionary

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Taiwan’s Ministry of Education has put online its new Taiwanese (Hoklo) dictionary, the Táiwān Mǐnnányǔ chángyòngcí cídiǎn (giving the Mandarin name) (臺灣閩南語常用詞辭典). The preliminary version, which is to be amended in six months, contains 16,000 entries.

I especially welcome the section on Taiwan place-names.

further reading: MOE launches first Hoklo-language online dictionary, Taipei Times, October 20, 2008 [Note: The headline’s use of “first” is almost certainly incorrect.]