Japanese literacy–an SPP reissue

Here’s another re-release from the archives of Sino-Platonic Papers: Computers and Japanese Literacy: Nihonzin no Yomikaki Nôryoku to Konpyûta, by J. Marshall Unger of the Ohio State University’s Department of East Asian Languages and Literatures. The link above is to the PDF version (1.2 MB), which reproduces the original exactly.

This is a parallel text in Japanese (in romanization) and English, so if any of you want to practice reading romaji, here’s your chance.

The English text alone is available in HTML: Computers and Japanese Literacy.

The essay touches on many of themes Unger explores in depth in his books, all of which have excerpts available here on Pinyin Info: The Fifth Generation Fallacy, Literacy and Script Reform in Occupation Japan, and Ideogram: Chinese Characters and the Myth of Disembodied Meaning.

Here is the opening, in both English and Japanese (in romanization).

Watakusi wa saikin, gendai no konpyûta siyô to Nihongo ni tuite kenkyu site orimasu. Gengogakusya mo konpyûta no nôryoku ya mondaiten ni tuite iken o happyo suru sekinin ga aru to omou kara desu. I am currently engaged in research on contemporary computer usage and the Japanese language. Linguists too, I believe, have a responsibility to present their views on the potentials and problems of computers.
Sate, Amerika no zen- Kôsei Kyôiku tyôkan, John Gardner-si no kotoba de hazimetai to omoimasu. Sore wa “aizyô nasi no hihan to hihan nasi no aizyô (Eigo de iu to, “unloving criticism and uncritical love”) to iu kotoba desu. Gardner-si wa, Amerikazin no aikokusyugi ni tuite Amerika o sukosi de mo hihan site wa ikenai to syutyô suru hito wa kangaetigai da, aizyô nasi ni syakai ya bunka no ketten o hihan bakari suru koto wa motiron warui keredo, hihan sore zitai o kiratte kokusuisyugi o susumeru koto mo syôrai no tame ni yoku nai, to iimasita. Kono koto wa bokoku igai no syakai to bunka ni tai suru baai de mo onazi de wa nai desyô ka? Gengogakusya ya rekisigakusya mo “aizyô nasi no hihan to hihan nasi no aizyô” to iu ryôkyokutan o sakeru yô ni sita hô ga ii to omou no desu. Watakusi wa Nihon no gengo to bunka o senmon ni site, Nihon ni tai site aizyô o motte orimasu kara koso, Nihongo no hyôkihô ya Nihonzin no yomikaki nôryoku ni tuite no teisetu o mondai ni site iru wake desu. Iwayuru zyôhôka syakai no zidai ni hairi, ippan no hitobito ga pasokon ya wâpuro o kozin-yô ni tukau yô ni naru ni turete, nettowâku tûsin, kyôiku-yô sohutowea, sôzôteki na puroguramingu nado ga yôkyû sarete kite iru desyô. Mosi sono konpon ni aru yomikaki nôryoku no henka to genzyô o gokai sureba, gôriteki na konpyûta siyôhô o kaihatu dekinai darô to omou kara desu. Let me begin by quoting the former U.S. Secretary of Health, Education, and Welfare, John Gardner. I am thinking of his phrase “unloving criticism and uncritical love.” By this, he meant that it was wrong for proponents of American patriotism to oppose even the slightest criticism of the United States: although it is bad to dwell unsympathetically on finding fault with social and cultural shortcomings, it is equally bad for the future of society to advance nationalism and eschew all criticism. I think that this is also true when considering foreign societies and cultures. Linguists and historians would do well to avoid the twin extremes of “unloving criticism and uncritical love.” As someone professionally involved with the language and culture of Japan, I have an affection for the country, but for that very reason, I wish to call into question the accepted theory of Japanese script and literacy. As we enter the age of the so-called informational society, and as more and more ordinary people begin to use computers on an individual basis, demands on network communications, educational software, creative programming, and so on, will steadily increase. Unless we understand the present situation and history of literacy, which underlies all these applications, we cannot hope to develop a rational basis for computer usage.
Sate, hyôi mozi to iu kotoba wa Nihongo ni tuite no hon ni yoku dete imasu kara kokugogaku no yôgo da to itte mo ii hodo desu ga, hyôi mozi to iu mono wa zissai ni sonzai site iru desyô ka? Kyakkanteki ni kangaete miru to, dono gengo mo konponteki ni wa hanasu mono desu. Mozi wa syakaiteki, rekisiteki na men ga arimasu ga, mozi wa kotoba no imi no moto de wa arimasen. Tatoeba, itizi mo yomenai mômoku no hito de mo, hoka no syôgai ga nai kagiri, bokokugo ga kanzen ni hanaseru yô ni narimasu. Sitagatte, hanasi-kotoba to wa mattaku kankei ga nai mozi nado to iu mono wa muimi na gainen desu. Gengo no imi wa gengo no kôzô kara hassei si, mozi wa sono han’ei de sika nai wake desu. Kore wa toku ni kore kara no konpyûta o kangaeru toki ni wasurete wa ikemasen…. The term “ideographic characters” appears so often in books on the Japanese language that one might say it has become a stock phrase of Japanese linguistics. I wonder, however, whether such things as “ideographs” actually exist. When examined objectively, all languages are fundamentally speech. Characters are not the source of the meanings of words, although they do have their social and historical aspects. For example, blind people who cannot read a single character can nonetheless speak their native tongues perfectly, unless they suffer from some other handicap. The very idea of characters totally divorced from speech is therefore meaningless. For the meaning of language emerges from the structure of language, of which writing is merely a reflection. It is particularly important that we not forget this when we consider the computers of the future….

This was first published in January 1988 as issue no. 6 of Sino-Platonic Papers.

reviews of books related to China and linguistics (2)

Sino-Platonic Papers has just released online its second compilation of book reviews. Here are the books discussed. (Note: The links below do not lead to the reviews but to other material. Use the link above.)

Invited Reviews

  • William A. Boltz, “The Typological Analysis of the Chinese Script.” A review article of John DeFrancis, Visible Speech, the Diverse Oneness of Writing Systems.
  • Paul Varley and Kumakura Isao, eds., Tea in Japan: Essays on the History of Chanoyu. Reviewed by William R. LaFleur .
  • Vladimir N. Basilov, ed., Nomads of Eurasia. Reviewed by David A. Utz.

Reviews by the Editor

  • “Philosophy and Language.” A review article of Françcois Jullien, Procès ou Création: Une introduction a la pensée des lettrés chinois.

Language and Linguistics

  • W. South Coblin, A Handbook of Eastern Han Sound Glosses.
  • Weldon South Coblin. A Sinologist’s Handlist of Sino-Tibetan Lexical Comparisons.
  • ZHOU Zhenhe and YOU Rujie. Fangyan yu Zhongguo Wenhua [Topolects and Chinese Culture].
  • CHOU Fa-kao. Papers in Chinese Linguistics and Epigraphy.
  • ZENG Zifan. Guangzhouhua Putonghua Duibi Qutan [Interesting Parallels between Cantonese and Mandarin].
  • Luciana Bressan. La Determinazione delle Norme Ortografiche del Pinyin.
  • JIANG Shaoyu and XU Changhua, tr. Zhongguoyu Lishi Wenfa [A Historical Grammar of Modern Chinese] by OTA Tatsuo.
  • McMahon, et al. Expository Writing in Chinese.
  • P. C. T’ung and D. E. Pollard. Colloquial Chinese.
  • Li Sijing, Hanyu “er” Yin Shih Yanjiu [Studies on the History of the “er” Sound in Sinitic].
  • Maurice Coyaud, Les langues dans le monde chinois.
  • Patricia Herbert and Anthony Milner, eds., South-East Asia: Languages and Literatures; A Select Guide.
  • Andrew Large, The Artificial Language Movement.
  • Wilhelm von Humboldt, On Language: The Diversity of Hunan Language-Structure and Its Influence on the Mental Development of Mankind.
  • Vitaly Shevoroshkin, ed., Reconstructing Languages and Cultures.
  • Jan Wind, et al., eds., Studies in Language Origins.

Short Notices

  • A. Kondratov, Sounds and Signs.
  • Jeremy Campbell, Grammatical Man: Information, Entropy, Language, and Life.
  • Pitfalls of the Tetragraphic Script.

Lexicography and Lexicology

  • MIN Jiaji, et al., comp., Hanyu Xinci Cidian [A Dictionary of New Sinitic Terms]
  • LYU Caizhen, et al., comp., Xiandai Hanyu Nanci Cidian [A Dictionary of Difficult Terms in Modern Sinitic].
  • Tom McArthur, Worlds of Reference: Lexicography, learning and language from the clay tablet to the computer.

A Bouquet of Pekingese Lexicons

  • JIN Shoushen, comp., Beijinghua Yuhui [Pekingese Vocabulary].
  • SONG Xiaocai and MA Xinhua, comp., Beijinghua Ciyu Lishi [Pekingese Expressions with Examples and Explanations] .
  • SONG Xiaocai and MA Xinhua, comp., Beijinghua Yuci Huishi [Pekingese Words and Phrases with Explanations] .
  • FU Min and GAO Aijun, comp., Beijinghua Ciyu (Dialectical Words and Phrases in Beijing).

A Bibliographical Trilogy

  • Paul Fu-mien Yang, comp., Chinese Linguistics: A Selected and Classified Bibliography.
  • Paul Fu-mien Yang, comp., Chinese Dialectology: A Selected and Classified Bibliography.
  • Paul Fu-mien Yang, comp., Chinese Lexicology and Lexicography: A Selected and Classified Bibliography.

Orality and Literacy

  • Jack Goody. The interface between the written and the oral.
  • Jack Goody. The logic of writing and the organization of society.
  • Deborah Tannen, ed., Spoken and Written Language: Exploring Orality and Literacy.

Society and Culture

  • Scott Simmie and Bob Nixon, Tiananmen Square.
  • Thomas H. C. Lee, Government Education and Examinations in Sung China.
  • ZHANG Zhishan, tr. and ed., Zhongguo zhi Xing [Record of a Journey to China].
  • LIN Wushu, Monijiao ji Qi Dongjian [Manichaeism and Its Eastward Expansion].
  • E. N. Anderson, The Food of China.
  • K. C. Chang, ed., Food in Chinese Culture: Anthropological and Historical Perspectives.
  • Jacques Gemet, China and the Christian Impact: A Conflict of Cultures.
  • D. E. Mungello, Curious Land: Jesuit Accommodation and the Origins of Sinology.

Short Notice

  • Roben Jastrow, The Enchanted Loom: Mind in the Universe.

In Memoriam
Chang-chen HSU
August 6, 1957 – June 27, 1989

  • Hsu Chang-chen, ed., and tr., Yin-tu hsien-tai hsiao-shuo hsüan [A Selection of Contemporary Indian Fiction].
  • Hsu Chang-chen, T’o-fu tzu-huiyen-chiu (Mastering TOEFL Vocabulary).
  • Hsu Chang-chen, Tsui-chung-yao-te i pai ke Ying-wen tzu-shou tzu-ken (100 English Prefixes and Word Roots).
  • Hsu Chang-chen, Fa-wen tzu-hui chieh-koufen-hsi — tzu-shou yü tzu-ken (Les préfixes et les racines de la langue française).
  • Hsu Chang-chen, comp. and tr., Hsi-yü yü Fo-chiao wen-shih lun-chi (Collection of Articles on Studies of Central Asia, India, and Buddhism).

This is SPP no. 14, from December 1989. The entire text is now online as a 7.3 MB PDF.

See my earlier post for the contents of the first SPP volume of reviews and a link to the full volume.

reviews of books related to China and linguistics

Sino-Platonic Papers has just released online its first compilation of book reviews. Here is a list of the books discussed. (Note: The links below do not lead to the reviews but to other material.)

Invited Reviews

  • J. Marshall Unger, The Fifth Generation Fallacy. Reviewed by Wm. C. Hannas
  • Rejoinder by J. Marshall Unger
  • Hashimoto Mantaro, Suzuki Takao, and Yamada Hisao. A Decision for the Chinese NationsToward the Future of Kanji (Kanji minzoku no ketsudanKanji no mirai ni mukete). Reviewed by Wm. C. Hannas
  • S. Robert Ramsey. The Languages of China. Reviewed by Wm. C. Hannas
  • James H. Cole, Shaohsing. Reviewed by Mark A. Allee
  • Henry Hung-Yeh Tiee, A Reference Grammar of Chinese Sentences. Reviewed by Jerome L. Packard

Reviews by the Editor

  • David Pollack, The Fracture of Meaning
  • Jerry Norman, Chinese
  • N. H. Leon, Character Indexes of Modern Chinese
  • Shiu-ying Hu, comp., An Enumeration of Chinese Materia Medico
  • Donald M. Ayers, English Words from Latin and Greek Elements
  • Chen Gang, comp., A Dictionary of Peking Colloquialisms (Beijing Fangyan Cidian)
  • Dominic Cheung, ed. and tr., The Isle Full of Noises
  • Jonathan Chaves, ed. and tr., The Columbia Book of Later Chinese Poetry
  • Philip R. Bilancia, Dictionary of Chinese Law and Government
  • Charles O. Hucker, A Dictionary of Official Titles in Imperial China
  • Robert K. Logan, The Alphabet Effect
  • Liu Zhengtan, Gao Mingkai, et al., comp., A Dictionary of Loan Words and Hybrid Words in Chinese (Hanyu Wailai Cidian)
  • The Mandarin Daily Dictionary of Loan Words (Guoyu Ribao Wailaiyu Cidian)
  • Shao Xiantu, Zhou Dingguo, et al., comp., A Dictionary of the Origins of Foreign Place Names (Waiguo Diming Yuyuan Cidian)
  • Tsung-tung Chang, Metaphysik, Erkenntnis und Praktische Philosophie um Chuang-Tzu
  • Irene Bloom, trans, ed., and intro., Knowledge Painfully Acquired: The K’un-chih chi of Lo Ch’in-shun
  • Research Institute for Language Pedagogy of the Peking College of Languages, comp., Frequency Dictionary of Words in Modern Chinese (Xiandai Hanyu Pinlyu Cidian)
  • Liu Yuan, chief compiler, Word List of Modern Mandarin (Xianhi Hanyu Cibiao)
  • The Editing Group of A New English-Chinese Dictionary, comp., A New English-Chinese Dictionary
  • BBC External Business and Development Group, Everyday Mandarin

This is SPP no. 8, from February 1988. The entire text is now online as a 4.2 MB PDF.

85 percent of Japanese report weakening of ability to write kanji: poll

I may have understated the headline by using “weakening.” Regardless, though, the figures are dramatic.

People are becoming accustomed to computer-aided input of kanji and thus forgetting how to be able to write them by hand. This is only going to get worse, not better.

For a brief English article on this, see the link below.

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??????????????????????????????????????PC ?????????87.4??????????????????????????43.8??????????????????????41.8?????????

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sources:

new book on language policy in Taiwan during the Japanese era

photo of the cover of the book discussed in this postWhile browsing at Eslite the other day I happened across a new book that sounds interesting: Tónghuà de tóngchuángyìmèng: Rìb?n zhì shíq? Táiw?n de y?yán zhèngcè, jìndài huà y? rèntóng (???????: ??????????????????), by Chen Pei-feng (Chén Péi-f?ng / ???).

Although the book is written in Mandarin and has essentially no English, it has a strange but intriguing English title: The Different Intentions Behind the Semblance of “Douka”: The Language Policy, Modernization, and Identity in Taiwan during the Japan-Ruling Period. This doesn’t quite match the Mandarin.

I’d be interested in hearing from anyone who has read this.

make romanizations, not war

closeup of the romanization discussed in this postWhile a lot of things might be unusual about this old print of a Japanese soldier having sex with or simply raping a Western soldier, what particularly startled me is the use of romanization. Given that much of the text in the full image (note: definitely not safe for work) isn’t accompanied by romanization, it appears the intent is to help indicate which lines are being said by the Westerner. (But I can’t read Japanese, so I don’t know for sure.)

Has anyone noticed this practice — the romanization, y’all — in other Japanese prints?

Commenters on Eros Blog (again, not safe for work) translate the text and place the cartoon from the time of the Russo-Japanese War of 1904–05.

online books from the University of California Press

[Note: links revised July 2009.]

The University of California Press has made the full text of hundreds of its books available online. That’s right: hundreds.

Among these many books, twenty-four 29 are classified as pertaining to Asian studies, thirty-five 49 to Asian history, six to Asian literature, and five 10 to language and linguistics. (There is some overlap.)

Among these books is Passions of the Tongue: Language Devotion in Tamil India, 1891-1970, by Sumathi Ramaswamy, which has the following intriguing description:

Why would love for their language lead several men in southern India to burn themselves alive in its name? Passions of the Tongue analyzes the discourses of love, labor, and life that transformed Tamil into an object of such passionate attachment, producing in the process one of modern India’s most intense movements for linguistic revival and separatism. Sumathi Ramaswamy suggests that these discourses cannot be contained within a singular metanarrative of linguistic nationalism and instead proposes a new analytic, “language devotion.” She uses this concept to track the many ways in which Tamil was imagined by its speakers and connects these multiple imaginings to their experience of colonial and post-colonial modernity. Focusing in particular on the transformation of the language into a goddess, mother, and maiden, Ramaswamy explores the pious, filial, and erotic aspects of Tamil devotion. She considers why, as its speakers sought political and social empowerment, metaphors of motherhood eventually came to dominate representations of the language.