Category Archives: misc

Wulai — or something like that

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All of the romanization systems commonly seen in Taiwan — bastardized Wade-Giles, MPS2, Tongyong Pinyin, and Hanyu Pinyin — use the same spelling (tones aside) for the unnecessarily ugly but scenically situated Taipei County town of Wulai (Mandarin: Wūlái / 烏來). And the formerly official but little-seen Gwoyeu Romatzyh isn’t so different: Ulai. So getting this one spelled correctly shouldn’t be a big deal.

But on a recent trip there I saw the spelling of “Ulay” on relatively recent official signage.

two brown (culture) signs with 'Ulay Old Street' and 'Ulay Atayal Museum', along with their respective Chinese characters

three brown (culture) signs with 'Ulay Waterfall', 'Lover's Trail', and 'Ulay Hot Spring', along with their respective Chinese characters

Actually, none of those particular signs really needed any spelling of Wulai. For example, if you’re in Wulai and a sign points toward “Old Street”, you don’t really need to wonder if perhaps it’s pointing toward the Old Street in Sanxia or some other town instead. But officialdom here relies on its lists of official names and seldom exercises anything in the way of imagination or even just common sense. (That reminds me: I really must finish that half-completed post on wordy signage.)

So, about the “Ulay” spelling: Could it be the correct spelling in the system used to write the language of the Atayal people indigenous to the area? A search of some Taiwan government Web sites leads to me to believe that, yes, it could be. But I asked several people in Wulai who said they were literate in Atayal script, and they said that “Wulai” was the correct spelling for the town’s name in the Atayal language.

Still, these were not linguists or teachers, and this is Taiwan, where chabuduo-ism and outright ignorance of romanization are strong. So when I returned home I went to Wulai’s official website, which only made matters worse. There I found all of the following forms: Wulai, WuLai, Wulia, Wulay, and Ulay.

wulai_wulay_wulia
Ulay

  • Wulia — in big letters, no less. Remarkably, the township uses the URL of www.wulia.gov.tw for its site, though, fortunately, www.wulai.gov.tw also works. I doubt this is anything other than a typo that has somehow not been corrected but has instead gained force.
  • Wulai — This spelling is the one used for at least most of the text.
  • Wulay
  • WuLai — Die, intercaps, die!
  • Ulay — found in the Mandarin portion of the site.

Elsewhere I also found the form Ulai; but in these cases that spelling almost certainly has nothing to do with Gwoyeu Romatzyh.

Here are the numbers for some Google searches:

spelling .gov.tw domains all .tw domains any domains, but pages must include “Taipei County” or
“台北縣”
Wulai 2,760 10,900 5,540
Wulia 381 838 307
Ulay 50 649 592
Ulai 33 237 249
Wulay 9 25 16

So, whatever the correct spelling is, that is the government should be using, not this mishmash. And it should let people know how to pronounce it correctly in the original language, not just Mandarin. Perhaps it’s too late for this name, though, as “Wulai” is so well known.

Regardless of the spelling, though, the name is another example of Chinese characters being used to represent a name that did not originate with a Sinitic language. Thus, the name doesn’t really have anything to do with crows (烏) coming (來). Instead, it refers to the hot springs in the area.

Guangzhou opts for Pinyin ‘Lu’ over English ‘Road’

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In the push for Guangzhou to revamp its street signs, it appears the initial move for all general terms to be translated into English — e.g., lù as road — has been overturned. I’m pleased. Thus, Guangzhou’s street signs will be written differently than those in Beijing and many other cities in China.

Of course, I’d be more pleased if, say, 白云路 were rendered as Baahk-wahn Louh (or however that should be spelled in Cantonese) instead of or in addition to Báiyún Lù. Fat chance of that happening, though. And, anyway, the ratio for stories that please me vs. those that really piss me off is not nearly what I’d like it to be, so at least today I’ll take what I can get.

Some excerpts from stories on this topic:

No, it is not “street,” nor “road”. It is simply lu.

The English translation for signs in Guangzhou will be based on Mandarin pronunciation with pinyin spelling and come into effect from May 1, the city government said.

This means busy Beijing Road will be translated as Beijinglu and east Dongfeng Road will be known as Dongfeng Donglu. Lu means road or street in English.

I really hope that “Beijinglu” is just a typo. It should be Beijing Lu / Běijīng Lù.

From a Mandarin-language story:

Zài “gōnggòng biāozhì Yīngwén yì fǎguī fàn” zuìchū de cǎogǎo xiàng shèhuì zhēngqiú yìjiàn shí, jiāng “lù” hé “dàdào” fānyì chéng Yīngyǔ dāncí Road, Avenue. Zuórì gōngbù de “gōnggòng biāozhì Yīngwén yì fǎguī fàn” dìnggǎo zhōng, cóng “dàdào” dào “lù” dào “xiàng”, “lǐ”, “jiē” děng, yīlǜ zhíjiē yòng Hànyǔ Pīnyīn jìnxíng biāozhù. Dànshì xiāngyìng de, “qiáo”, “lìjiāoqiáo”, “gōnglù”, “suìdào” děng jiāotōng shèshī, “guīfàn” zé míngquè guīdìng shǐyòng yìyì, rú “Guǎngzhōu Dà Qiáo” yì wéi Guangzhou Bridge, “Guǎngshàn Gōnglù” yìchéng Guangshan Highway.

Note the translation (which, however, won’t be used) of dàdào as “avenue.” In Taiwan, this is rendered as “boulevard.”

OK, being pleased was nice while it lasted. Now, unfortunately, it’s time to go back to being pissed off. It takes real chutzpah to bring up a U.N. resolution that backs native languages in support of putting Mandarin on signs in a Cantonese-speaking region.

A resolution made by the UN in 1967 stipulated all the English translations of place names in each country and region should be based on its mother language. The State Council issued a plan to standardize place names in 1986, stipulating all public names should be based in pinyin.

Or, as a Mandarin-language article puts it in greater detail:

Zhōng yāoqiú duì shìzhèng dàolù de fānyì cǎiqǔ pīnyīn zhíyì de fāngshì, shì yǒu jù kěchá de. 1967 nián dì-èr jiè Liánhéguó dìmíng biāozhǔnhuà huìyì zuòchū juéyì, yāoqiú gèguó guójì jiāowǎng zhōng dōu shǐyòng Luómǎ (Lādīng) zìmǔ pīnxiě, měi ge dìmíng zhǐyǒu yī zhǒng Luómǎ zìmǔ de pīnxiě xíngshì, jí “dānyī Luómǎhuà”. Yīncǐ, “báiyún lù” jiùyào yì wéi Baiyun Lu, ér bù shì Baiyun Road, yīnwèi hòuzhě shì liǎng zhǒng bùtóng de Luómǎ zìmǔ pīnxiě xíngshì, bùfú “dānyī huà”. 1977 nián, dì-sān jiè Liánhéguó dìmíng biāozhǔnhuà huìyì shàng, tōngguòle Zhōngguó tíchū de cǎiyòng Hànyǔ Pīnyīn Fāng’àn zuòwéi Zhōngguó dìmíng Luómǎ zìmǔ pīnxiěfǎ de guójì biāozhǔn. 1986 nián Guówùyuàn bānbù “dìmíng guǎnlǐ tiáolì”, guīdìng Zhōngguó dìmíng de Luómǎ zìmǔ pīnxiě, yī “Hànyǔ Pīnyīn Fāng’àn” zuò tǒngyī guīfàn. Yīncǐ “báiyún lù” yě bùnéng yì wéi White Cloud Road, yīnwèi bù fúhé “Hànyǔ Pīnyīn Fāng’àn”. Suǒyǐ, shǐyòng Hànyǔ Pīnyīn zuòwéi Zhōngguó dìmíng pīnxiě guīfàn, bùjǐn wèi wǒmen fǎlǜ fǎguī suǒ guīdìng, yěděi dàoliǎo guójì shàng de rènkě.

Well, I suppose those could be separate instances of subversive irony; but my money is still on deeply offensive and clueless chutzpah. Or doublespeak. Take your pick.

sources:

related entries

Huzhu Mongghul and Minhe Mangghuer

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The latest rerelease from Sino-Platonic Papers is an enormous work (almost 300 pages) on the languages of the Huzhu Mongghul and Minhe Mangghuer, who are known in China by the Mandarin name of Tǔzú (土族).

Some of the material was written for a television program, part of which is available online, which means that people can listen to native speakers reading the texts!

The Huzhu Mongghul and Minhe Mangghuer language materials presented here are from Huzhu Mongghul Autonomous County and Minhe Hui and Mangghuer Autonomous County in eastern Qinghai Province, the People’s Republic of China. Other Monguor areas, that is Tianzhu Tibetan Autonomous County, Gansu Province and, in Qinghai, Datong Hui and Mongghul Autonomous County and Huangnan Tibetan Autonomous Prefecture, are not represented. We employ “Mangghuer” to refer to Minhe Monguor and “Mongghul” to refer to Monguor residents of Huzhu, for these are the terms the people themselves employ. When we are unsure how people refer to themselves, we use “Monguor,” which we also employ as a collective term to refer to all those classified as “Tu” by the Chinese government in the 1950s.

The material is in the form of the alphabet, numbers, and the calendar; 300 sentences rendered in English, Huzhu Mongghul and Minhe Mangghuer; 900 sentences in English and Minhe Mangghuer; Huzhu Mongghul readings, language points, the text of a television program that taught English in Huzhu Mongghul in Huzhu County and a word list.

The Mongghul/Mangghuer materials are given in a modified Chinese pinyin….

The dictionary at the back of the work is larger and more comprehensive than might be expected. Here are some sample entries:

  • frontier — jiixan
  • frost — xuutira, {SHOUDIERE}
  • froth — kusizi, {MOMOZI}
  • fruit — alimaa, {ALIMA, AMULA}
  • fry — tuusila qina, {TUOSILA CHINA}
  • fuck — mule, {MULI}
  • fuel — shdajin, shdaghua, {XIDAKUNI, GHAR JIALAKUNI}
  • fulfill — banki, gi, {GE}
  • full — diuri, {DURAN, YIGUA}
  • fumigate — funiidigha, {XUNKE}
  • fun — natigu, {NADUJI} (to make fun of)
  • funeral — rgai, {ERGU}
  • fur — ghuasi, {ARASI}
  • fury — ruari, {SHUGUO WERKURJIANG}
  • future — huina, {NINSA KHUONO}

Here’s the link to the SPP 69: Language Materials of China’s Monguor Minority: Huzhu Mongghul and Minhe Mangghuer (15 MB PDF).

The video, which is a massive 528 MB, begins with lesson 26, no. 98 (SPP p. 152, PDF p. 166), and stops abruptly about two-thirds of the way through no. 110 (SPP p. 159, PDF p. 173).

Here are a few internal points of reference in the video:

  • no. 100, p. 153, begins at 5:36
  • no. 103, lesson 27, p. 155, begins at 21:30
  • no 105, p. 156, begins at 29:50
  • no 109, lesson 28, p. 158, begins at 44:50

More of the video may be available later.

Taizhong street signs are ‘wushasha’

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This isn’t much of a story, really. But since it talks, however vaguely, about the messy romanization situation in Taizhong and since I haven’t put up anything lately in Pinyin itself, I decided to go ahead and post it.

Just don’t expect any useful news herein, unless you’d be surprised to hear that Taizhong’s street signs are a mess.

Táizhōng Shì lùpái suǒ shǐyòng de Yīngwén pīnyīn qiānqíbǎiguài, pīnyīnfǎ jìyǒu Tōngyòng, Hànyǔ, zhùyīn fúhào dì-èrshì, Wēituǒmǎ pīnyīn, děng, jiù yǒu mínzhòng xiàng běnbào bào liào, zhǐchēng zhèxiē lùpái ràngrén kàn de “wùshàsha,” wàiguó guānguāngkè gèng zhǐnéng gān dèngyǎn.

Yǐ Táizhōng Shì nánqū Wǔ-quán Nánlù [i.e, “the Five Branches of Government South Road”] de xīn-jiù lùpái láishuō, jiù yǒu lùpái shì cǎiyòng Wēituǒmǎ pīnyīn, yīncǐ “權” zì shǐyòng chuan, ér gānggāng wángōng de xīnshì lùpái “權” zì zéshì shǐyòng cyuan, shìwéi Tōngyòng Pīnyīn, rán’ér xiànzài Táizhōng Shìzhèngfǔ zǎoyǐ quánmiàn gǎiyòng Hànyǔ Pīnyīn, “權” zì yīnggāi shì quan cái zhèngquè.

Lìngwài, zài nánqū xīng dàlù de lùpái, jiù yǒu lùpái “興” zì de pīnyīn wéi hsing, shì shǐyòng Wēituǒmǎ pīnyīn, rìqián gāi lùduàn yě gēnghuàn xīnshì lùpái shàng, shìyǐ Hànyǔ Pīnyīn jiāng “興” zì pīnyīn wéi xing, dàn liǎng ge lùpái dōu xuánguà zài lùkǒu, ràngrén kàn de “wùshàsha.”

Zhēnduì Táizhōng Shì lùpái suǒ shǐyòng Yīngwén pīnyīn gèzì bùtóng de qíngkuàng, Táizhōng Shìzhèngfǔ Jiāotōngchù jiāotōng guīhuà kē biǎoshì, zài gègè niándài suǒ xīngjiàn de lùpái shǐyòng bùtóng de pīnyīn fāngshì, cái huì zàochéng xiànjīn hùnluàn de qíngkuàng, mùqián Táizhōng Shì yǐjing quánmiàn cǎiyòng Hànyǔ Pīnyīn, wèile jiějué cǐ yī wèntí, yóu Táizhōng Shìzhèngfǔ dūshì fāzhǎn chǔyǐ “chéng-xiāng xīnfēngmào” de jīngfèi, jìnxíng tǒngyī lùpái pīnyīn de gōngzuò. Zài Wǔ-quán Nánlù de xīn lùpái fāngmiàn, yuánběn yīnggāi shǐyòng Hànyǔ Pīnyīn, dàn chéngbāoshāng què fāshēng cuòwù, mùqián yǐjing yāoqiú gǎijìn; zhìyú zài xīng dàlù fāngmiàn, yě huì yāoqiú chéngbāo yèzhě jiāyǐ gǎizhèng.

source: Lù míng pīnyīn luànzāozāo — kàn dé rén wùshàsha (路名拼音亂糟糟 看得人霧煞煞), Zìyóu Shíbào (Liberty Times), March 21, 2009

angling through dictionaries

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The most recent rerelease from Sino-Platonic Papers is Tiao-Fish through Chinese Dictionaries (4.3 MB PDF), by Michael Carr.

The tiáo < d’ieu < *d’iôg fish, a classical Chinese happiness metaphor, has been contradictorily identified as a chub, culter, dace, eel, goby, hairtail, hemiculter, loach, mullet, paddlefish, and pike. This paper illustrates the history of Chinese lexicography by comparing tiáo definitions from thirty-five Chinese monolingual dictionaries with tiáo translation equivalents from sixteen Japanese and seventeen Western language bilingual ones.

As Carr explains, “The tiáo fish provides a historical microcosm of Chinese lexicography because every principal dictionary defines it, and because *DZIOG‘s multifarious pronunciations and writings illustrate some unique linguistic problems in Chinese dictionaries.”

This was first published in September 1993 as issue no. 40 of Sino-Platonic Papers.

some tiao fish

‘dialects’ wasting ‘important neurons’ needed for Mandarin, English: Lee Kuan Yew

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In 1979 Singapore launched its campaign for people there to “Strike Hard Against Hoklo, Cantonese, and Other Languages that Your Government Says Are Puny and Insignificant Because They Have Only Tens of Millions of Speakers Apiece,” er, “Speak Mandarin” (Jiǎng Huáyǔ Yùndòng / 讲华语运动). The city-state has been marking the the 30th anniversary of this with some speeches, such as one a couple of weeks ago by former prime minister Lee Kuan Yew (Lǐ Guāngyào), now “minister mentor.”

Lee described the situation:

Thirty years ago I launched the Speak Mandarin campaign. [Singaporean] Chinese students learned Mandarin at school. Unfortunately, they used to speak dialects amongst themselves, at home, and with their friends — a variety of dialects.

Here, “dialects” is of course the standard misnomer for Sinitic languages other than Mandarin.

Lee said that he himself was setting a bad example during the 1960s and 1970s by doing such highly irresponsible things as giving speeches in the native language of the majority of Singapore’s citizens. So he stopped all that. And he had the government shut down almost all broadcasts in Hokkien (Hoklo) and other such languages.

Lee said that although he understands “the strong emotional ties to one’s mother tongue … the trend is clear. In two generations, Mandarin will become our mother tongue.”

Actually, no, that’s not clear at all. Rather, a very different trend is apparent. During his speech Lee displayed the graph below, with data taken from surveys conducted by Singapore’s Ministry of Education.

Dominant Home Language of Singaporean Chinese Primary-1 Students (1980 to 2009)
graph showing English in a steady climb from 10% -- all numbers are approximate -- (1980) to 60% (2009); 'Chinese dialects' in steep decline from 1980 (62%) to 1988 (9%) and continuing to decline to only 1% or 2% in 2009; and Mandarin, which begins in 1980 at 28% and quickly tops 60% in 1985, with slower growth until 1988 (69%), after which it enters a steady decline to 39% (2009)

As the primary language of the home for young students, Mandarin has dropped steadily since the late 1980s, while English has risen steadily since 1980, with English surpassing Mandarin in 2004. (Language data for the whole population is more complicated. See, for example, the 2005 General Household Survey.)

Of course the government and Lee recognize this. But they don’t want to fight against English, which is crucial to Singapore’s success. So what Lee is proposing is that parents — both parents — speak Mandarin, not English, to their children.

(I see from my stats that this site gets lots of visitors from Singapore. Can any of you comment on how well you think the public will respond to Lee’s proposal.)

Lee explained in his speech that people have only so many “gigabytes” in their brains to devote to languages.

Though stating that speaking “dialects” in some situations can provide “extra warmth,” he warns that by using such languages: “You are losing important neurons with data which should not be there. And like the computer, when you delete it, it doesn’t really go away. It’s there at the back, and you’ve got to go to the rubbish channel and say ‘destroy.’ And it’s still disturbing your hard disk.”

Thus, those rubbish languages must be destroyed “dialects” must be let go, he said.

On March 8 a linguist at Nanyang Technological University (NTU) in Singapore was quoted in the newspaper as saying, “Although Singaporeans are still multilingual, 40 years ago, we were even more multilingual. Young children are not speaking some of these languages at all any more…. All it takes is one generation for a language to die.” But even after all these years, with Sinitic languages other than Mandarin fading fast there, this is apparently still no time to be slacking off, as Lee’s principal private secretary, Chee Hong Tat, promptly responded, “It would be stupid for any Singapore agency or NTU to advocate the learning of dialects, which must be at the expense of English and Mandarin.”

Part of the reason behind Lee’s call, however, is a basic misunderstanding. Setting aside the matters of educating children in a language not native to them and how many languages most people are capable of speaking effectively, the main difficulty with learning Mandarin is not the language itself (especially for those who speak other Sinitic languages) but Chinese characters as its near-exclusive script.

If Singapore is smart about promoting Mandarin, sooner rather than later it will develop a two-track system, with most students studying how to read and write Mandarin exclusively in Hanyu Pinyin, while those who wish become more specialized can go on to study Chinese characters as well. For this to work, Singapore will need to produce plenty of material to read in Pinyin. (A newspaper, for example, would be a must — and one with real news, not just cute stories for kids.) The city-state certainly has the means and motive for this. But does it have the imagination? If it does, most students could save their precious neurons and gigabytes for other things — perhaps even their families’ traditional native languages.

SOURCES:
Lee Kuan Yew speech:

Some Singapore blog posts:

newspaper stories:

letter to the editor:

additional:

Writing Taiwanese: 1999 study

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This seems as good an announcement as any to end my hiatus from posting. Sino-Platonic Papers has just rereleased a popular issue of likely interest to many readers of Pinyin News: Writing Taiwanese: The Development of Modern Written Taiwanese (2.2 MB PDF), by Alvin Lin.

The table of contents gives a pretty good picture of what’s inside:

Preface
Introduction
The Status Quo: Characters and Taiwanese writing

  1. The Roots of Writing in Taiwanese: Wenyan, baihua and academic Taiwanese
  2. The Missing 15 Percent: Developing a written vernacular
  3. One Attempt at Finding the Missing 15 Percent: Yang Qingchu’s Mandarin-Taiwanese Dictionary

Writing Romanized Taiwanese

  1. The Roots of Romanized Taiwanese: Church Romanization
  2. Church Romanization Today: The Taigu listserver
  3. An Indigenous System: Liim Keahioong and Modern Literal Taiwanese

Linguistic and Social Considerations

  1. Some Linguistic Classifications
  2. Dealing with Homonyms: Morphophonemic spelling
  3. Tones in Taiwanese: Surface vs. Lexical tones
  4. Representing Dialects: Picking a standard written form or representing all dialects
  5. Summary of Linguistic Concerns: Deciding the degree of coding
  6. Writing, Reading, Printing, Computing, Indexing and other Practical Concerns
  7. Social Concerns: Tradition and Political Meaning
  8. Conclusion: Future Orthography Policy on Taiwan

Bibliography
Appendices:

  • Email Survey
  • Pronunciation guide to church romanization

List of Tables and Illustrations:

  • Table 1: Suggested Characters for Taiwanese Morphemes from Three Sources
  • Figure 1: Yang Qingchu’s Taiwanese-Mandarin Dictionary
  • Figure 2: Church romanization
  • Figure 3: Modern Literal Taiwanese
  • Figure 4: Sample e-mail from Taigu listserver

This was first published in 1999 as issue number 89 of Sino-Platonic Papers.

San Francisco Chinatown signage

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Here are some photos I took a couple of years ago in San Francisco’s Chinatown.

As should be clear from the Mandarin and Cantonese pronunciations I’ve provided for the Chinese characters, the Sinitic names for streets in Chinatown certainly don’t come from Mandarin, which isn’t surprising given how the Chinese diaspora was not predominantly Mandarin speaking until recently. My guess would be Taishanese Cantonese.

Beckett: 白話轉街 (Mandarin: Báihuàzhuǎn Jiē; Cantonese: baahk- wa/ jyun/ )

BECKETT 白話轉街

I like this unofficial sign even better.
a one-way sign, beneath which is a hand-lettered sign reading BECKETT ST 白話轉街

Jackson: 昃臣街 (Mandarin: Zèchén Jiē; Cantonese: jak\ sahn\)

The first Chinese character, 昃, is a surprising choice since it is quite rare and would not be known by most people. Some far more common characters that perhaps could have been used instead include 則 (Cantonese: jak\), 責 (Cantonese: jaak-), 澤 (Cantonese: jaahk-), and 擇 (Cantonese: jaahk-) — all of which are pronounced zé in Mandarin.

Jackson 昃臣街

Clay: 企李街 (Mandarin: Qǐlǐ Jiē; Cantonese: keih/ leih/)

streetsign for Clay Street, with 企李街 in Chinese characters

Commercial: 襟美慎街 (Mandarin: Jīnměishèn Jiē; Cantonese: kam\ meih/ sahn-)

I would have expected a semantic translation for this street name. But Kam-meih-sahn appears to be another phonetic approximation.

'Commercial 襟美慎街' -- a bronze placque embedded in brick paving

Grant: 都板街 (Mandarin: Dōubǎn Jiē; Cantonese: dou\ baan/ gaai\)

This is another interesting one. Note that Doubaan and Grant sound nothing like each other. And this isn’t a semantic translation of Grant either. So why is this street labelled 都板街? The answer is that the Sinitic name preserves an old name of the street: Dupont.

street sign reading 'Grant 都板街'

And for lagniappe, here’s a photo taken in the nearby Italian district, where Columbus Street is also identified in Italian as Corso Cristòforo Colombo.

as described above

further reading: