Brasserie is a Pinyin-friendly script font. It’s free for personal use and US$11 for commercial use.
Brasserie is a Pinyin-friendly script font. It’s free for personal use and US$11 for commercial use.
November 3, 1892 – February 25, 1982
Today, the thirtieth anniversary of the death of the brilliant linguist and all-around interesting guy Y.R. Chao (Zhao Yuanren / Zhào Yuánrèn / ??? / ???), I’m remembering him by rereading some of his work. (Chao died twenty years and one day after his good friend Hu Shih.)
Here are some readings here on Pinyin.info by or about Y.R. Chao that you may wish to review:
17 December 1891 — 24 February 1962
Today, on the fiftieth anniversary of the death of Hu Shih (Hú Shì/??/??), I’d like to say a few things in his memory. This is, after all, someone I regard as a hero in many ways. I even keep a photo of him in my office.
The opening of the preface to a splendid new biography of Hu Shih covers the basics:
Hu Shi (1891–1962), “the Father of the Chinese Renaissance,” towered over China’s intellectual landscape in the first half of the twentieth century. Among other achievements, he is credited with having made everyday speech respectable as a medium of written communication. Groomed as a traditional scholar-bureaucrat in his father’s footsteps, he had already turned into an iconoclastic renegade by the time he left Shanghai at the age of eighteen to study in the United States. In John Dewey, whose approach to philosophy was to treat all doctrines as working hypotheses, Hu felt he found “the proper way to think.” He and his associates who studied with Dewey at Columbia University established the framework of China’s modern educational system. A dedicated humanist, social reformer and promoter of women rights, he was, at different periods of his life, president of Peking University, president of the Academia Sinica, and ambassador to Washington.
To return to the most important point, at least in terms of the focus of this site, it was he, more than anyone else, who helped break the stranglehold of Literary Sinitic (a.k.a. classical Chinese). The vernacular movement he spearheaded is of far greater significance and has had a much greater impact on Chinese culture and people’s lives than so-called character simplification. Yet it receives relatively little attention, perhaps because many do not understand — or do not want to admit — how very different Literary Sinitic is from modern standard Mandarin.
Hu Shih is also the one who, more than anyone else, popularized the use of modern punctuation in Chinese texts, such as through his book Zh?ngguó Zhéxuésh? Dàg?ng and his editions of earlier works. That alone should be enough to earn him the eternal gratitude of all who read texts written in Chinese characters.
There’s so much more to the man than this, though most of it falls outside the bounds of this site. So rather than go into it here I will just encourage people to read more by and about him.
Shortly after Hu Shih’s death his son wrote:
father passed away during a cocktail party in honor of the members of the Academia Sinica after the completion of the members’ meeting. He passed away without any pain, and from every one present at the party, I gathered that he died happy, for the last words he said was, “Let’s have some drinks!”
I lift my glass.
Some of the Pinyin-friendly font families I provide examples of on this blog are fun but not exactly the sort of thing you’d want to use in a book or other serious project. Others, though, are solid examples of the subtle and exacting art of type design. Today’s entry belongs in the latter group.
Brill — a Leiden-based publisher of work in the humanities, social sciences, law, and science — has released “the Brill,” a new font family designed to support the Latin and Greek scripts “to the fullest extent possible.” IPA and the Slavic parts of the Cyrillic range are also covered. This can handle the needs of just about any romanized script, including Hanyu Pinyin.
As someone with Brill explained to me:
Instead of limiting the fonts’ character set to known characters and character-plus-diacritic combinations, we chose a dynamic model in which, using OpenType GPOS features, any base character can carry any diacritic above or below it, and in which diacritics can be stacked as well—not forgetting all the precomposed characters that are already present in the Unicode Standard, of course. Finally, a huge assortment of punctuation marks, editorial marks, and other symbols known to occur in Brill publications were added to the spec.
In total, the Brill contains more than 5,100 characters. And that already immense range can be extended through combining diacritics, as noted above.
Even better, the Brill is free for non-commercial use. You can download it after agreeing to the End User License Agreement license. (See the bottom of that page and then the bottom of the page that follows.)
The Brill is available now in roman and italic styles. Bold and bold italic versions will be released later this year, probably before July.
The Brill is considerably different than Brill Online, which has been available for some time and was aimed at helping users of Brill’s online reference works. Brill Online is based on v. 1.00 of the Gentium family of fonts. The glyph set was extended to support some very rare characters, such as Aegean numbers. “In essence it became a hybrid Latin-Greek-Cyrillic-IPA and ‘pi’ font family.”
Last week, on the same day President Ma Ying-jeou accepted the resignation of a minister who made some drunken lewd remarks at a w?iyá (year-end office party), Ma was joking to the media about blow jobs.
But it was all for a good cause, of course. You see, the Mandarin expression chu? l?ba, when not referring to the literal playing of a trumpet, is usually taken in Taiwan to refer to a blow job. But in China, Ma explained, chu? l?ba means the same thing as the idiom p?i m?pì (pat/kiss the horse’s ass — i.e., flatter). And now that we have the handy-dandy Zh?nghuá Y?wén Zh?shikù (Chinese Language Database), which Ma was announcing, we can look up how Mandarin differs in Taiwan and China, and thus not get tripped up by such misunderstandings. Or at least that’s supposed to be the idea.
It’s clear that a lot of money has been spent on this. For example, many entries are accompanied by well-documented, precise explanations by distinguished lexicographers. Ha! Just kidding! Many entries are really accompanied by videos — some two hundred of them — of cutesy puppets gabbing about cross-strait differences in Mandarin expressions. But if there’s a video in there of the panda in the skirt explaining to the sheep in the vest that a useful skill for getting ahead in Chinese society is chu? l?ba, I haven’t found it yet. Will NMA will take up the challenge?
Much of the site emphasizes not so much language as Chinese characters. For example, another expensively produced video feeds the ideographic myth by showing off obscure Hanzi, such as the one for ch?ng.
WARNING: The screenshot below links to a video that contains scenes with intense wawa-ing and thus may not be suitable for anyone who thinks it’s not really cute for grown women to try to sound like they’re only thwee-and-a-half years old.
In a welcome bit of synchronicity, Victor Mair posted on Language Log earlier the same week on the unpredictability of Chinese character formation and pronunciation, briefly discussing just such patterns of duplication, triplication, etc.
Most of these characters are of relatively low frequency and, except for a few of them, neither their meanings nor their pronunciations are known by persons of average literacy.
Many more such characters consisting or two, three, or four repetitions of the same character exist, and their sounds and meanings are in most cases equally or more opaque.
The Hanzi for ch?ng (which looks like ??? run together as one character) in the video above is sufficiently obscure that it likely won’t be shown correctly in many browsers on most systems when written in real text: ????. But never fear: It’s already in Unicode and so should be appearing one of these years in a massively bloated system font.
Further reinforcing the impression that the focus is on Chinese characters, Liú Zhàoxuán, who is the head of the association in charge of the project on the Taiwan side, equated traditional Chinese characters with Chinese culture itself and declared that getting the masses in China to recognize them is an important mission. (Liu really needs to read Lü Shuxiang’s “Comparing Chinese Characters and a Chinese Spelling Script — an evening conversation on the reform of Chinese characters.”)
Then he went on about how Chinese characters are a great system because, supposedly, they have a one-to-one correspondence with language that other scripts cannot match and people can know what they mean by looking at them (!) and that they therefore have a high degree of artistic quality (g?odù de yìshùxìng). Basically, the person in charge of this project seems to have a bad case of the Like Wow syndrome, which is not a reassuring trait for someone in charge of producing a dictionary.
The same cooperation that built the Web sites led to a new book, Li?ng’àn M?irì Y? Cí (???????? / Roughly: Cross-Strait Term-a-Day Book), which was also touted at the press conference.
The book contains Hanyu Pinyin, as well as zhuyin fuhao. But, alas, the book makes the Pinyin look ugly and fails completely at the first rule of Pinyin: use word parsing. (In the online images from the book, such as the one below, all of the words are se pa ra ted in to syl la bles.)
The Web site also has ugly Pinyin, with the CSS file for the Taiwan site calling for Pinyin to be shown in SimSun, which is one of the fonts it’s better not to use for Pinyin. But the word parsing on the Web site is at least not always wrong. Here are a few examples.
Still, my general impression from this is that we should not expect the forthcoming cross-strait dictionary to be very good.
Biolinum is designed for emphasis, e.g. of titles. You can also use it for short passages of text. For longer texts a serif font such as the Libertine should be used for readability. The Biolinum has the same vertical metrics and visual weight as the Libertine, so that it fits perfectly to the Libertine and can be also used for emphasizing within the body text.
Linux Biolinum Capitals and Linux Biolinum Keyboard don’t presently work with Pinyin. But the other styles do, as this sample of Linux Biolinum with Pinyin text shows.
From time to time I come across references by the credulous to the supposed biblical roots of some Chinese characters. I was surprised to learn, however, that that manner of interpretation has been around for many years.
Even the early Jesuit Fathers of the seventeenth and eighteenth centuries, to whom we owe so much for pioneer work in the domain of Sinology, were not without occasional lapses of the kind, due no doubt to a laudable if excessive zeal. Finding the character ?, which is the common word for “a ship,” as indicated by ?, the earlier picture-character for “boat” seen on the left-hand side, one ingenious Father proceeded to analyse it as follows: —
? “ship,” ? “eight,” ? “mouth” = eight mouths on a ship—“the Ark.”
But the right-hand portion is merely the phonetic of the character; it was originally ? “lead,” which gave the sound required; then the indicator “boat” was substituted for “metal.”
So with the word ? “to prohibit.” Because it could be analysed into two ?? “trees” and ? “a divine proclamation,” an allusion was discovered therein to the two trees and the proclamation of the Garden of Eden; whereas again the proper analysis is into indicator and phonetic.
Nor is such misplaced ingenuity confined to the Roman Catholic Church. In 1892 a Protestant missionary published and circulated broadcast what he said was “evidence in favour of the Gospels,” being nothing less than a prophecy of Christ’s coming hidden in the Chinese character ? “to come.” He pointed out that this was composed of “a cross,” with two ?? ‘men,’ one on each side, and a ‘greater man’ ? in the middle.
That analysis is all very well for the character as it stands now; but before the Christian era this same character was written and was a picture, not of men and of a cross, but of a sheaf of corn. It came to mean “come,” says the Chinese etymologist, “because corn comes from heaven.”
Even if all the character etymologies Giles cites are not necessarily in keeping with modern scholarship, his principles here are correct.
If you need a font for Pinyin graffiti, one possible choice is MarkerScript, which is donationware. The dots over the i’s can resemble tone marks even when they’re not; but with the material best suited to this sort of font there’s probably not much chance that people won’t know just what you mean.